e*g Week 3

Essentials Green Week 3 Q&A

Question:
In what ways does your faith community currently embody the value of
Kingdom Expectation in your worship expressions? How are these
values reflected in your own life as a leader?

Answer:
I am thankful to be part of a church that passionately pursues the Kingdom of God. We believe that God delivers, heals and restores. Even more than believing He can, we expect that He will. Kingdom expectation is a core value and it is consistently modeled in all our ministries.

I resonate with Dan Wilt in his eBook when he says, “We may need to create different contexts in which different things can happen, to serve this mandate.” (1) Referring to the mandate we have to create places where God and man meet.

We have done this well with our healing prayer ministry, as well as with the variety of cell groups we offer. We also have a monthly unscripted, organic, Spirit-led worship circle called “Third Friday.” These all offer various connection points for people to encounter the Living God.

Twice a month, we open up our church for the community to come and receive prayer. As this ministry continues to grow, we have seen a substantial increase in the number of people who do not regularly attend our church. Some have come simply because they saw the sign for healing prayer.

Leading worship over our times of healing prayer is my primary ministry. I always begin the 90 minute set with songs that invite the presence of God, because with His presence comes His power. We want His power.

The healing prayer team volunteers meet 30 minutes early to worship and pray with expectancy for God’s Kingdom to come. It does come - powerfully, miraculously, palpably. We have had countless testimonies of God’s healing power during these times. I have one of my own....

1. Dan Wilt, M.Min. “Envisioning Encounter, Reclaiming Our Values in Worship” Essentials Green P 22

e*g Week 2

Essentials Green Week 2 Discussion Q&A

Question:
In what ways does your faith community currently embody the values of
1) Accessibility and 2) Cultural Relevance in your worship expressions?
How are these values reflected in your own life as a leader?


Answer:
About a year ago, God called me to create a personal worship leader vision statement. After some adjustments, I landed on the following:

“My vision as a lead worshipper is to submit myself fully to the leading of the Holy Spirit in creating an atmosphere for worship that is: 1. as free from distractions as possible; 2. with as many entry/access points as possible; 3. for as many people as possible to experience a personal and intimate exchange with God while corporately engaging God’s presence.”

Worship should be accessible because God is accessible. The worship moments that we facilitate, may not connect perfectly with everyone at every time, but, we certainly need to make every effort to connect effectively with the unique body we are called to serve.

I love the analogy that Dan Wilt used in the eBook about wheelchair accessible ramps (1). Yes, this is what we do - we build bridges, doorways and ramps, offering an invitation to EVERYONE to come “Taste and see that the Lord is good” (2). Catering to our likes and dislikes without regard to those we are called to serve creates chasms and builds dams.

One of the spiritual disciplines that Dr. Peter Fitch says is vital to the modern worship leader is “cross-carrying” (3). He says that there are times we need to carry a cross and sacrifice the things that make us comfortable because, “There will be more need for soul-cleansing in the people around you than there will be for you to artistically express yourself.” Profound!


1) Dan Wilt, M.Min., “Envisioning Encounter, Reclaiming Our Values in Worship” Essentials Green eBook, P. 14
2) Psalm 34:8
3) Dr. Peter Fitch, “Inside Living, Outside Giving”, Inside Worship Magazine, Vol. 53, June 2004, P. 44

e*g Week 1

Essentials Green - Worship Values

Week 1 Discussion Q&A

In what ways does your faith community currently embody the values of 1) Intimacy and 2) Integrity in your worship expressions? How are these values reflected in your own life as a leader?

ANSWER:

I struggle to communicate how these values are embodied in my church. The worship culture changed dramatically with the hire of a new worship leader a year ago and our main services took on more of an artist driven concert feel. Many people left, many new have come, and many stayed, yet struggle.

Casey Corum points out that intimacy is not about musical style or volume (1). I agree. I do believe, however, that intimacy in worship is deeply impacted by song choice. Unless we incorporate songs that express vulnerability, reverence and relationship with God, whether it be slow and soft or upbeat and impassioned, we will miss what Peter Fitch calls, “The supreme value of worship,” an intimate encounter with God (2).

INTIMACY: In our healing prayer ministry, intimacy is paramount. It is where worship gives language to the heart cries of broken, hurting people, desperately needing an encounter with God. I believe we do intimacy extremely well in this setting.

INTEGRITY: I lived an unintegrated life for a long time. Even as a known and respected worship leader, I had areas in my life that were not surrendered to God. You can pull this off for a while, but eventually it will catch up with you.

Because my inner life did not line up with my outer life, I made some horrible choices and ended up losing everything. As a result, I chose to deal with the ugliness inside and allow God to heal the broken places and bring me to a place of centeredness and integrity before Him and those around me.

I wouldn’t wish the circumstances of my journey on anyone, but I wouldn’t trade what God has done through them for anything (3). Pursue integrity - it is worth it!

1. Casey Corum, Back to Basics, Inside Worship Magazine, Vol. 62 2007, P. 2
2. Dr. Peter Fitch, The Supreme Value of Worship, Inside Worship Magazine, Vol. 45, October 2001, P. 4-5
3. Personal blog entry from the journey: http://safelythrough.blogspot.com/2009/03/run-east.html

e*r Week 4

Question:

Art and music have always played a vivid, and active role in the worship life of Christians globally. Drawing on book material, the teaching, and your experiences and ideas:

"How could we freshly apply the worship languages of art and music to our contemporary worship expression?"

Answer:

My church has a healing prayer ministry that has amazing impact in our church and our community. These bi-monthly healing prayer times are facilitated by a large team of intercessors, prayer teams, greeters, musicians and artists. It is an amazing snapshot of the body of Christ functioning as it was intended, every member doing what it was created to do as part of something far bigger than itself.

Art and music have powerful roles in this ministry.

When people arrive, they spend a few minutes receiving soaking prayer. I lead a small acoustic team that uses a variety of songs in response to the Spirit’s leading. I invite the presence of the Lord and invite a response to God for Who He is and what He has done. I also give language to the heart cries of the people who come in search of healing. I listen and respond.

Also in this area, is an artist who paints. She doesn’t know what will come out as she begins, but she too listens and responds. She also has a team of prophetic artists who quietly paint on small canvases in the larger room where people are receiving personal ministry. They listen to God as they observe the room and respond through their art as God gives them words for specific individuals. As they leave, the artist pulls the person aside and offers them the picture.

God speaks and the musicians and artists respond. Those who have come for prayer are incredibly touched. We have had countless testimonies of how God used specific songs in worship, or pieces of prophetic art to create liminal spaces where heaven breaks in and healing comes.

It is an amazing dance where art and music sail together by the wind of the Spirit.

I spoke with the woman who oversees the Prophetic Art ministry yesterday and mentioned to her that I had written about it here in the discussion board. She told me that she has begun to realize that different songs I play, different keys and different rhythms represent different different colors to her.

She also said that she will often have a word in her head as she is painting, and then I will start singing that word. It is truly amazing how the dance develops. We are listening to the same Voice and we are following the same Lead.

When I first came to my church in 2008, I attended a Night of Healing Prayer. I came very broken in need of some major healing. This woman was the only artist at the time and she painted a picture of a doorway with steps leading up to an opening of blackness, surrounded by fire. After I received prayer, she gave it to me with some hesitation. She did not know my story, and felt the painting was dark and scary. She said that the only word she had for me was "trust".

She did not know that my life was surrounded by fire at that time. God was stripping things away and refining me. She did not know that I was walking into the unknown and that I was afraid. She did not know that I was taking steps into the blackness where I would have to trust God for every step.

She did not know these things, but God did - and He used her art to speak profoundly to me in that moment. Now, with that painting, I have a tangible reminder of that moment and of His Voice speaking telling me to Trust Him with the blackness and the unknown.

You can see a photo of it on the home page of my blog: www.safelythrough.blogspot.com.

e*r Week 3

Growing up in church, I have been around baptisms and Communion my entire life. I remember the ‘baptistry’ in the church building and the silver trays with mini juice cups. These elements took on ritual for me, but as I have grown, these rituals have taken on new life.

1. Baptisms that incorporate the language of space: In nature, at a beach, lake, river or even a pool, out in creation as Jesus was baptized in the Jordan. Seeing the sky and hearing the sounds of nature add so much to the experience.

2. Baptisms held within an atmosphere of worship with voices and instruments filling the air with songs of celebration while each person is “buried with Him in the waters of baptism, raised to walk in newness of life.”

3. Celebrating baptisms on Easter Sunday!

3. Observing Communion as a meal incorporating the themes of Passover.

4. One of the most powerful times of Communion in my experience was at a Sabbath retreat for pastors where I led worship. The one who set up Communion talked of the various feasts that the Jews observe. He then talked of the Wedding Feast of the Lamb that we will all enjoy together when God sets up the New Heaven and New Earth. "But until then," he said, "we would remember by observing this 'meal' together."

After eating the bread, we raised our little juice cups, as if they were glasses, as he offered a toast to the King of Kings and the Lord of Lords for what He had done for us! Communion has never been the same. Even as I write, it brings chills. What a powerful moment.

e*r Week 2

Essentials Red Week 2 Discussion Q&A

We are now going to begin to mine the past, very intentionally, for jewels that might enrich our contemporary worship experience.

Reflect on the value of communal public prayer, and the public reading of the Scriptures in worship history. Given the historic importance of these practices and patterns of historic local communities:

"How could we freshly apply the worship languages of public prayer and scripture reading to our contemporary worship expression?"

ANSWER

I am currently teaching a class called, “Simply Worship” which is designed to raise up worship leaders for our cell group ministry. Most of my students are not musicians, but they have a heart to bring a worship expression to their groups.

The final week of the series is specifically designed to stir creative ideas for worship that do not involve music. I am incorporating the historical languages of worship (Time, Space, Prayer, Scripture, Symbolic Actions, Art and Music) as a backdrop to develop this class. As I look at the historical significance of prayer and scripture, I am compelled to place greater focus on these elements.

One of the beautiful blends of prayer and scripture that I will present is “Lectio Divina” or “Divine Reading”. This is a practice of reading of a short passage of Scripture multiple times, weaving directed prayer and listening in response to the passage. (For more information visit: http://www.fisheaters.com/lectiodivina.html)

Another idea I am presenting is using the Christian or liturgical calendar as a guide to choosing passages of scripture to be read aloud or responsively in the group. This will help draw focus to various aspects of the life of Jesus throughout the year and be a powerful step toward our own spirituality as Robert Webber discusses in his book (1).

Although songs are often our default, worship expressions reach far beyond the note sung or the instrument played. The primary goal is to provide a liminal space, a threshold, where people are able to connect and respond to God.

1. Robert E. Webber, Ancient-Future Time, Baker Books, Grand Rapids, 2004)

e*r Week 1

Moving on to Essentials Red 2010… Worship History

Question:

Become present for a moment to the ways that the gifts of time and space in your own worship history have formed you. Do you recall times and places that were meaningful to you in your own worship story, from the time you were a child until now?

For our first discussion post, discuss how these worship languages may have formed you as a Christian, as a worshiper, and as a leader. Feel free to integrate the other languages of worship into your post that are ahead in the course.

Answer:

I grew up in a Christian home and have been immersed in the church since my beginning. My upbringing was in a mainline denominational church as well as the Christian school it operated. I even attended a Christian college.

Sunrise services on Easter mornings, candlelight services on Christmas Eves, the reading of the Christmas Story from Luke 2 before opening gifts, Christmas and Easter choir cantatas, Good Friday services as well as baptisms, baby dedications and Communion, have all served to retell God’s story throughout my life. There was never an opportunity to forget.

Ritual was paramount in my church experience and as a result, I fostered a great relationship with religion, but a very skewed relationship with Father God. I needed some readjusting as I became an adult and am thankful that the way it was does not necessarily determine the way it will be. I am now in a place where I enjoy the richness of what was formerly ritual.

Time and space profoundly impacted me a few years ago when I was in a season of extreme brokenness. Music had fallen silent and I believed I would never lead worship or play guitar again. A specific song found me in a specific time (August 2008) and place (Perdido Key Beach, FL) and they are forever connected. As I revisit that beach or retell the story, the power of what God did that day becomes present yet again.

There is power in the remembering of His might acts.